The term ‘everything in moderation, including moderation’ or
any slight variant has been passed down throughout the ages, has been
attributed to the likes of Socrates, Voltaire, Benjamin Franklin, Oscar Wilde, as
well as Mark Twain. It now seems that this saying cannot honestly be passed
down to the next generation as now it seems we to have run out of moderation.
Moderation must be looked at as being some sort of
un-extreme within the constraints of ‘too much’ or ‘too little’; a middle
ground as it were. Of course the two extremes define where the middle is made
manifest, though this too can be quite broad depending on where an individual
looks; and as such things must shift over time as the societal focus shifts
from topic to topic.
A societal talking-point often used is ‘disgust’ as it is a
very strong driver, though it is best used in moderation. Disgust is most
likely an evolutionary trait that developed out of a sense of safety, an over
abundant disregard for cleanliness has led to disease and death, while an over
abundant regard for cleanliness has led to the othering of people and death;
that was the Holocaust and yes Hitler is reported to have been a
germophobe.
Another societal talking-point often used in the Western
world is ‘liberty’ as it is a very strong driver, though it is best used in
moderation. John Locke (1632-1704), known as ‘the father of liberalism’ is
accredited with saying “every man hath a right to punish the offender, and be
executioner of the law of nature.” Then from Fyodor Dostoevsky (1821-1881), we
get "A society should be judged not by how it treats its outstanding
citizens but by how it treats its criminals." The final quote for this
part comes from Oliver Wendell Holmes Jr. (1841-1935), who is said to have said
‘The right to swing my fist ends where the other man's nose begins.’
Of the three men named above, Dostoevsky’s words are of the
most interest. Locke’s words are simply a justification for the ideal of
setting a jury. Oliver Wendell’s words are simply a justification for self
restraint. The words provided by Dostoevsky on the other hand are what may best
be described as a comparative contemplation.
The Dostoevsky quote requires a party of three parts because
it can be broken down into the following: ‘outstanding citizens’, ‘criminals’,
and the ‘reader’. In reading the words of Dostoevsky, one has to make the
choice of which sort of citizen is granted the moral high-ground. Some people
will take the side of the criminal by putting the blame on anyone other than
the criminal, thus putting the outstanding citizen at a disadvantage. A
criminal will often crime is, by definition, a truism. To those who lean
towards denying personal responsibility, the following questions must be asked:
a) what message is being sent to the ‘outstanding citizen’ when the ‘criminal’
is no longer treated as an offender, b) what message is being sent to the
‘criminal’ when he learns that his fist no longer has to stop and the nose of
the ‘outstanding citizen’ and c) what sort of society will be made?
When moderation becomes overly moderated at the societal
level shit happens, a thing which can be seen in real time at the time of this
writing. If by chance you are reading this in the future, simply look to the news
section of your search engine of choice and enter ‘New York City 2024’ to see
what shit looks like. So long as history has not been scrubbed or rewritten
then you the reader should see a number of stories of people being pushed in
front of subway trains, at least one story of officers of the law being physically
attacked, at least one officer of the law being shot dead by a criminal who had
been arrested and charged twenty-one times, countless number of car jacking
incidents, and stories of many outstanding citizens having a general feeling of
distress. At the time of this writing 2024 is just emerging from its first
quarter of the calendar year and so this the current year is nowhere near
completed.
Of course there are many “experts” with many accreditations,
who have written many papers that we, as a society, selectively trust to give
explanation to situations. It does not take a highly accredited expert to
understand what is going on, people act based on incentives and those
incentives are being set, managed and enforced by persons driven by their own
incentives. Of course disincentives are also a plausible tool for convincing
people how to behave, though without moderation a society risks moving towards
tyranny.
Typically, the Government holds ownership on the application
of force within the society over which they govern; when the society decides
that the government is no longer granted said license, the peasants are
revolting, literally. Unfortunately, through law and regulation the Government
has licensed-out the application of force to groups in need of ‘protecting’,
these so called protected classes came to the realize they were handed a leg up
over other members of their society and leveraged their newly licensed power.
One example of this was and still is the bastardization of
English grammar through the assertion of personal pronouns. Pronouns are simply:
in the first-person (I), in the second-person (you), and in the third persons
(he, she, they, and them). The reader can do there own litmus test on this new
grammatical paradigm by conjugating any verb, only in the present tense is
required and then accept the level of their self confusion as a form of
informal polling. Of course like any focus group or social-political poll ever,
the extrapolation of the polled as a representative of the gen-pop must be
considered and accounted for when honest societal representation becomes front
of mind.
For many people the purpose of Government is to provide the
citizenry that which they can not provide for themselves with the primary
purported focus being on security. This creates a tantalizing conundrum for the
political class as they will be tempted to make unrealistic policy promises in
the race to ‘purchase’ voters.
Many a Government will make an appeal to empathy via the
phrase ‘we are thinking of the children’ and then said Government will
typically add in yet another protective law that extends their control over the
population at large, thus adding even more cogs to the bureaucratic machine and
yet still those people will be paid.
So now the children will actually be thought of. Margret
Thatcher is accredited for the phrase, ‘The problem with socialism is that you
eventually run out of other people's money.’ As the bureaucratic machine grows
so will the payroll grow, this leaves the Government with only two choices:
raise taxes, or print money; regardless of which path a Government takes, the
children will suffer today or they will suffer the day after tomorrow. Overly
burdensome taxes will impact the nutritional value of the foods eaten by
children, especially for those who have no access to arable land as the parents
will seek food at lower and lower cost. Money printing on the other hand limits
the future of a child today being able to create generational wealth and security
as more money is chasing the same amount
of imported goods, inflation, and thus by extension limiting the pursuit of
happiness for the children’s children many days after tomorrow.
Paraphrasing an easily recognizable historic saying, ‘with
great liberty comes great responsibility’, and the second portion of this version
and the original seems to have been forgotten by those who want both liberty and
power. Persons, who want liberty and power without the guardrails of responsibility,
self-imposed towards avoiding some sort of enforcement, are usually referred to
as tyrants; historically those tyrannical people come to realize that reality kicks
in right around the time that they became about seven inches shorter, as
Charles I of England found out in 1649.
Of course there will be those… (Screeching car halt or
needle dragged over record sounds, take your pick.) Ending this article was
becoming a challenge; until just now.
A conversation ensued in the elevator just now where I was
told that my holding a door for a woman could be insulting to the woman could
be insulting; oddly enough this was told to me by a woman. In the telling it
was stated that I could get in trouble, my retort was ‘insults are hurled and
offence is taken’, a cliché I’ve explained in previous articles. The ride in the
elevator wasn’t long enough for this woman to take offence and I didn’t care
enough to be offended by said person; words like coddling and patriarchy where
part of her rhetoric.
What this woman doesn’t know is that I also hold the door
for men, children, and pets. I don’t care who I provide kindness too, with self-proven
assholes being the exception. My comment, ‘people should accept kindness when
they can as there seems to be a global shortage’ fell on deaf ears. This left
me wondering how the conversation would have gone if I changed the gender of
the target of my kindness to male. Interestingly, the patriarchy is a problem all
the while the matriarchy walks unchallenged. The centre of power can be known
by witnessing who is not allowed to be challenged. I was threatened by a woman,
leaving me to wonder where my Government is on this.
Sir Thomas More: ‘This
country is planted thick with laws, from coast to coast, Man's laws, not God's!
And if you cut them down, and you're just the man to do it, do you really think
you could stand upright in the winds that would blow then? Yes, I'd give the
Devil benefit of law, for my own safety's sake!’ – "The lady doth protest
too much, methinks"